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| The cover of Jane Goodall's The Book of Hope. |
"Sentient beings are numberless; I vow to free them."
- In Tibetan Buddhism, the first vow of the enlightened Bodhisattva.
"Sometimes people would ask her, which do you like better, chimps or people? She'd say well, it depends.
'Chimps are so like us," Goodall said, "that I like some people much more than some chimps and some chimps much more than some people.'"
- Via the NPR's tribute to Jane Goodall who passed away October 1st.
"Instead, let's assume for adventure's sake that we're sharing the planet with a flesh-and-blood offshoot of the human species. As I've tried to demonstrate, the prospect isn't as absurd as it initially seems; indeed, I expect it will seem much less so when we've learned more about our world and our relatively brief tenure here. (It bears mention that eminent primatologist Jane Goodall has defended the scientific search for "Bigfoot," a cryptohominid commonly described as enormous. Assuming a gigantic and purportedly foul-smelling primate can successfully lay low, it may be substantially easier for an intelligent technical society, with a tested capacity for stealth and a full repertoire of disinformation tricks, to dodge our radar.)"
- Mac Tonnies, from a Posthuman Blues post from March 31, 2006. In it, he begins to describe his Cryptoterrestrial Hypothesis in its infancy, citing Jane Goodall as one of his influences.
***
I was saddened when I came upon the news that Jane Goodall had slipped the mortal coil yesterday. If anyone was influential in establishing the truth regarding the sentience of animals in the 20th Century, surely it was she. At a time when many scientists were still on the fence about the true nature of animal cognizance, Goodall proved that primates could invent and use simple tools... a game-changer that totally blew away all preexisting theories regarding animal behavior, and opened the door for new definitions of the word "sentience." Interestingly, the "new" definitions mirrored observations of philosophers from an earlier century:
"In the 17th century Thomas Tryon, a self-identified Pythagorean, raised the issue of non-human suffering. Soon thereafter, many philosophers used the anatomical discoveries of the Enlightenment as a reason to include animals in what philosophers call "sympatheia," the principle of who or what deserves sympathy."
When I study Jane Goodall's uniquely beautiful face, it really appears to me as if she was illuminated from within, with the unspoiled grace of a true Bodhisattva. I don't think I'm imagining things.
Midnight Update!
I spent some time tonight trying to find the perfect video of Dame Goodall to post here, and I finally found it. Sadly, it's too long to view here, but, Jane Goodall's First Time on the Subway is must-see, in part or whole.
No, she doesn't come across as a Bodhisattva as much as she does a charmer; an artist's scientist with a child's curious nature, a cat's amazing ability to always land on its feet, and a mind like a steel trap! Then again, maybe that does describe the nature of a Bodhisattva. 🏵️
