The Fool's Heroic Journey (w/ Addendum )

The Fool, the unnumbered card of the Tarot deck's Major Arcanum - AI generated - by TyliJura.
Related images can be found here.

 

"the hero receives a call to adventure

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they refuse the call

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they meet an inspiring mentor

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they decide to “cross the threshold” and accept the call

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they leave their home and face obstacles, enemies, and allies

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they fail to achieve the goal

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they try again and succeed

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they come home with a reward"

 - A list of the chronological order of events present in an archetypal heroic tale compiled by Joseph Campbell for his 1949 book The Hero with a Thousand Faces found in this Substack article. 

"The Fool is not foolish — he is brave. He reminds us to begin again with openness, to trust the journey even when we can’t see the destination, and to listen to our instincts and higher self. He is the hero before the story begins, the spark of curiosity and freedom that initiates transformation.

Whether you’re starting a new venture, moving through change, or seeking deeper wisdom, The Fool invites you to embrace the unknown with a light heart and a willing soul."

- Interpretation of The Fool of the Tarot found here.

"In Europe, the divinatory meanings of the Fool tend to be darker than in the Anglo-American world. These meanings include illusion, confusion, passive drifting, irresponsibility, and impulsive actions leading to chaos. At best, the card symbolizes radical freedom and a detachment from societal restrictions, allowing for a kind of creative genius."

- Another reading of The Fool card (Le Mat), alluding  to its negative, or inverted meaning in divination.

"And perhaps most fittingly for our reading of Tarot cards, William Blake says 'If the fool would persist in his folly he would become wise.' 

When dealt this card, we are given a call to adventure, the beginning of a grand new journey, or we are being shown our own silliness, the missteps that we have taken. In truth, these are the same thing, a chance to start again."

- Excerpt from an article featuring Fool archetypes from the classical tarot decks. 

For, yet, another (tarot) Fool offering on this blog, see this post.

Interestingly, the Fool is also interpreted as a "madman." Arthur E. Waite, on the other hand, refers the Fool as an alchemist, although in a derogatory way:

"The conventional explanations say that the Fool signifies the flesh, the sensitive life, and by a peculiar satire its subsidiary name was at one time the alchemist, as depicting folly at the most insensate stage." (See Sacred Texts.)

***

It will be the 12th day of Christmas when this post goes up, and the 5th day of the official New Year. Weirdly enough, at least in my experience, that official juncture - or portal - between 2025 and 2026 which we have so recently experienced has held true. For me, it's as if I walked into a different dimension of reality - and/or human experience - I had never (exactly) visited before; overwhelmingly similar to my general perspective but turned up a notch... like an increment on a dial. Then again, space-time might be (metaphorically) represented by a dial... but, possibly, in ways the Vitruvian dialers (Chapter 8)* could not have foreseen...

(More below the jump...)

The Voynich Manuscript (Part 3b) - The Empress & the Alchemist

Three classic versions of The Empress tarot card, the third trump of the Major Arcana.
From left to right: 1. The Empress from the Visconti Bergamo deck, 1452.
2. L'impératrice from the Tarot de Marseilles, 1890 reproduction of Arnoult's 1748 edition. 3. The Empress from the Rider-Waite deck, 1910.

"Then again, via the Wiki entry for salamander folklore we learn that the Bretons of France so feared the salamander that to even utter the amphibian's name aloud was potentially lethal; especially if a local salamander was in ear-shot!  Oddly enough, however, the French King, Francis I (1494-1547), had as his symbol the salamander, and emblems carved with salamanders (inset, right) can be found in a number of places in his chateau at Fontainbleu... That a king might choose a salamander for an emblem is a curious thing, especially when his countrymen so loathed the creatures. Well, that is, unless King Francis had some knowledge of alchemy. For, it was around the time of Francis's reign that a Swiss-German alchemist by the name of Paracelsus ordained the salamander as the honorary elemental of fire, although it wouldn't be till the next century that Michael Maier regarded it as the metaphorical embodiment of the Philosopher's Stone."

- Quoting myself from the Trans-D Digital Art post, Eye of Newt.

"This is a zodiac illustration from a medical almanac, 1486. Ideas of astrology in medieval Europe were a long way from today's star sign horoscopes. Although some medieval astrologers were thought to be magicians, many were highly respected scholars. Astrologers believed that the movements of the stars influenced numerous things on Earth, from the weather and the growth of crops to the personalities of new born babies and the inner workings of the human body. Ancient studies of astrology were translated from Arabic to Latin in the 12th and 13th centuries and soon became a part of everyday medical practice in Europe. Doctors combined Galenic medicine (inherited from the Greek physiologist Galen - AD 129-216) with careful studies of the stars. By the end of the 1500s, physicians across Europe were required by law to calculate the position of the moon before carrying out complicated medical procedures, such as surgery or bleeding."

- Text and illumination (inset right) from this British Library page. The illumination is an example of the "zodiac man," illustrating the body parts the various zodiac signs ruled. Note the eight-legged, amphibious-looking Scorpion near the genital area.

"The first horoscopes written for Jadwiga's and Jogaila's child predicted a son in mid-September 1398. However, a girl was delivered on 22 June 1399 at Wawel Castle. Reports of the time stated that the child was born prematurely. According to the horoscope, however, she was actually born a bit late. More than a bit surely - a due date of 18 June would rule out the suspicion of pregnancy as early as mid-September."

- From the Wiki entry for Queen Jadwiga of Poland. I've used this quote to demonstrate how seriously astrology was considered throughout Europe at the time... especially for the royal houses who could well afford to keep court astrologers. Inset left is an example of medieval astrological chart.

***

Seriously, cats and kitties, when I first began this investigation, I neither intended to - nor expected to - come to any major conclusions regarding the mysterious maker(s) of the Voynich MS. Which is not to say that I've actually solved anything in the interim, but, as it turns out, I did ferret out another enigmatic personality to add to the Voynich mix... which will (no doubt) go against the grain of previous speculations, but, well, maybe it's time to shake up things a bit.

Now, obviously I'm not an expert in the medieval manuscript field, and virtually a neophyte when it comes to the Voynich MS, but, I love discovering new possibilities, and, when I do, well, in the spirit of Mac Tonnies, my impulse is to just throw the idea "out there." So, allow me to present (yet) another Voynich proposition to play around with... and you can blame it on the salamander.

As it happened (and as I mentioned in my last Voynich post), I had cause to research salamanders in 2016, at which time I discovered that, not only was the salamander an alchemical symbol, it was also the symbol of a certain French king: Francis I (12 September 1494 - 31 March 1547). Above inset right is one of Francis's wooden emblems of a salamander emerging from flames. Inset left is Francis I (as St. John the Baptist) from a painting by Jean Clouet). (Also, see: Francis the Salamander KIng.)

Anyway, for one crazy minute I wondered if the Voynich salamander was a reference to Francis I, but, as one can see by his birthdate, apart from the fact that he wasn't born with his sun in Scorpio (he was a Libra, as was his wife Claude), he was also born too late in the century to fit our time frame. So, that was one idea that wouldn't fly.*

Yet, In the end, I still had the feeling that some (if not all) of the figures wandering around on the zodiac pages represented actual people contemporary with the time and, possibly, born under the zodiac sign in which their caricatures are found. While this interpretation isn't without its flaws, there's seemingly no other recognizable purpose for the pages... nothing remotely "medical" nor particularly astrological beyond the central zodiac symbol. Moreover, a few of the zodiac pages (above: a page for Aries) seem to depict members of nobility - or even a royal house - in lieu of the marching nymphs.

Inset left is an another (actual) medieval astrological chart found here. Below is another 15th century "zodiac man."

In any case, if the drawings are caricatures of actual personalities and the (estimated) early 15th century time-frame is correct, identifying them - although seemingly an impossible task - might reveal (at the very least) the country of the manuscript's origin... and offer some clues regarding the author's true identity.

Ultimately (and essentially), it might only be necessary to identify a single one of them. My choice? The little Empress figure in the zodiac "chart" for Libra...

The Voynich Manuscript (Part 3a) - The Star

Three classic versions of the "The Star" tarot card, 17th of the 22 trumps.
From left to right: "Hope" from the Visconti Bergamo deck, 1452; "L'Étoile" from the Tarot de Marseilles (Pierre Madenie), 1709; "The Star," Rider-Waite deck, 1910.
(Click on images for enlargements throughout the post.)

"Early tarot images may seem exotic to us, but they were very familiar to 15th century card players from wall frescoes, illustrated books, plays and pageants. From the start, all tarot decks exhibited a great deal of consistency. They all had the same twenty-two images we’re familiar with, and no other. For instance, the Star card could depict an astronomer, the Magi following the star of Bethlehem, or a woman holding up a star; but the card was easily recognizable as illustrating the concept of Star."

- An excerpt from the Tarot Heritage article: Italian Tarot in the 15th Century. Inset right: The Star from the contemporary Silver Era Tarot.

"The 14th and 15th centuries were a major period of popularity for alchemy, which continued into the 16th and 17th centuries. Alchemical works used a combination of text and pictures. It presented its material in discreet stages, many with accompanying illustrations, with both a spiritual and a material goal. The stages usually involved symbolic death, transformation, and spiritual rebirth...

... Some surviving alchemical texts antedated or were contemporaneous with the first tarot. The Turbo Philosophorum, an anthology of Arabic sources, was part of the Visconti Library in Milan. A so-called "Arnaldian" work (from Arnald of Villanova) called the Rosarium Philosophorum existed in manuscript by the end of the 14th century... illustrated versions circulated by 1400, called 'Rosarium cum figuris'."

- Excerpt from the introduction to Tarot and Alchemy: Two Parallel Traditions, 2012, Michael S. Howard.

"Secrecy is virtually inseparable from alchemy.  Already in the Greco-Egyptian period, alchemists had devised ways of speaking to hide the very information they claimed to transmit.  They used “cover names” to conceal the identity of key ingredients, and called one substance by many different names and many different substances by a single name.  This culture of secrecy had partly been inherited naturally from the craft traditions that sired alchemy, where keeping proprietary secrets was equivalent to maintaining one’s livelihood.  But the secrecy that accompanied alchemy from its origins intensified in the Middle Ages."

- Excerpt (and inset images) from Primer 2 - Alchemy (.pdf), 2013, by Lawrence M. Principe and Laura Light. The subject matter of the photograph above (inset left above): three alchemical miniatures (circa 1450-1475) from Southern Germany or Austria. Inset right is the cover of a MS from Northern Italy (circa 1425-1450) which is described as including: "Recipes and Extracts on Alchemy, Medicine, Metal-Working, Cosmetics, Veterinary Science, Agriculture, Wine-making, and other subjects." Although difficult to see, the beaded metal work on the leather binding is in the shape of a six-pointed star within a circle. For an  investigation of the alchemical meaning of the six-fold star see: The Restoration of Symmetry: The Philosopher's Stone.

***

From the Voynich MS: the top portion of the zodiac page for Scorpio featuring
4 nymphs (apparently named). Two other zodiac pages also feature this same
arrangement of nymphs placed outside and above the chart: Gemini & Sagittarius.

One of the most striking things about the Voynich MS is the almost obsessive repetition of what must be one of its key figures: the naked (skyclad) blonde nymphs who (more or less) hold large stars aloft with their left hands. They appear in the majority of the zodiac pages in varying numbers, marching clock-wise around the charts, and although a handful of male figures* appear as well - inset left is one male nymph amid the females on the Gemini page - for the most part the star-bearers are women... and women of all ages. Although their appearances change somewhat throughout the zodiac sequence, there seems to be no obvious rhyme nor reason for their presence except to possibly establish the importance of their presence. Once again, they seem to have been individually named - like the bathing nymphs in Part 2 - and, in light of this possibility, I'm inclined to tentatively agree with Voynich researcher Claudette Cohen in that the authors were, in fact, a group of actual women whom the nymphs represent... a sort of Sisterhood of the Star. Well, that's one of the more plausible interpretations anyway.

But, what's most odd about the star-bearing nymphs is that they are uncannily familiar, similar to an esoteric figure that, certainly, some of us have encountered before: the nude, blonde woman with a star (or stars) on the 17th trump card of the tarot: The Star. The interesting thing about The Star is that it corresponds with the astrological sign of Aquarius, the Water Bearer, which just happens to be one of the Zodiac pages missing from the manuscript. (The other is allegedly Capricorn.**) In any case, as you can see in the three versions of the card introducing this post, in the first and oldest image (first documented in the mid-15th century), the position of "Hope" - inset left - who is cloaked and holding a star aloft - is similar to that of the nymphs. One gets the impression that this symbolic figure may have had an even older precedent...